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                    <text>MASHPEE’S IDENTITY

Why there should be speculation about Mashpee’s
identity, with the emphasis on its traditional char­
acter being on the way out, is particularly agrivating
to those of us Wampanoags who are Mashpee's Native
Community. Development, architectural design, new­
comers, one center or five centers, do not change the
history and identity of Mashpee.
"Mashpee was once a close-knit community - all that
has changed," stated our Town Planner.
the right to make this statement?

What gives him

We haven’t seen him

at one of our inter-tribal socials, tribal meetings,
youth gatherings, or any number of other Indian activities
which we have perpetuated down through the years as started
by our ancestors long before Columbus discovered us*
We are still a very close knit community, following our
traditional culture, and despite adversities, we move
forward.
In 1870, Mashpee was incorporated into a Town.

It

was an Indian town then and it is an Indian town now, as
the "Land of the Wampanoags" signs indicated. We recog­
nize that Mashpee Commons is there. We do not recognize
that Mashpee has been reinvented.

Why is the word "re­

invented" being used at all? Is it because there are
those who wish to wipe out Mashpee’s Indian identity as
permanently as when Columbus "discovered" us?
The fact is that we have a very unique identity.
Why can’ we go forward and be proud of that identity
t
"The Land of the Wampanoag." By the way, after all these
changes are made, what is the Town of Mashpee being faced
with? Not Identity...Environmental Strangulation is the
answer ???
Joan Avant Tavares;
President,
Mashpee Wampanoag Indian
Tribal Council, Inc.
Director,
H a sheee/Falmouth*Indian Education

Program.

�</text>
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                  <text>Traditional Wampanoag territory encompasses a wide swath of southern New England--much of what is now southeastern Massachusetts, including Martha's Vineyard and Nantucket. Today, there are two federally recognized communities: one at Mashpee, Cape Cod; the other at Aquinnah (Gay Head), Martha's Vineyard. Wampanoag people were among the first indigenous people regionally to begin writing and published a Wampanoag-language bible as early as 1663--a text that has been useful in contemporary language revival efforts. Wampanoag people have also been devoted writers of their own history, as evidenced by the detailed timelines that appear even on the official tribal websites. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Resources&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://mashpeewampanoagtribe.com/" target="_blank"&gt;Mashpee&lt;/a&gt; Wampanoag Tribe&lt;br /&gt;&lt;a href="http://www.wampanoagtribe.net/Pages/index" target="_blank"&gt;Wampanoag Tribe of Gay Head&lt;/a&gt; (Aquinnah)&lt;br /&gt;&lt;a href="http://www.wlrp.org/" target="_blank"&gt;Wopanaak Language Reclamation Project&lt;/a&gt;</text>
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                <text>"Mashpee's Identity" by Joan Tavares Avant</text>
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                <text>Avant wrote this piece during her tenure as President of the Mashpee Wampanoag Tribal Council and Director of Mashpee's Indian Education Program.  The piece appeared in the Mashpee powwow flyer, an important source of Wampanoag writing and self-representation.</text>
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                <text>Indigenous Resources Collaborative&#13;
Siobhan Senier</text>
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                <text>Joan Tavares Avant. Used with permission. </text>
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                <text>&lt;em&gt;Mashpee Wampanoag People of the First Light Annual Powwow &lt;/em&gt;flyer</text>
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                  <text>Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point).&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Resources&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Passamaquoddy Tribe at &lt;a href="http://www.passamaquoddy.com/" target="_blank"&gt;Indian Township&lt;/a&gt;&lt;br /&gt;Passamaquoddy Tribe at &lt;a href="http://www.wabanaki.com/" target="_blank"&gt;Pleasant Point&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank"&gt;Waponahki Museum&lt;/a&gt;&lt;br /&gt;Passmaquoddy &lt;a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank"&gt;Cultural Heritage Museum&lt;/a&gt; on Facebook&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</text>
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                <text>Donald Soctomah&#13;
Stephanie Francis-Soctomah&#13;
Siobhan Senier</text>
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Siobhan Senier</text>
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